10 Qirat | Ever heard someone who made the recitation of the Quran different from someone whom you envied almost to the point of wishing you could do the same? Do you want to learn Quran in a particular mode of recitation, but you cannot get a Local Quran Tutor who excelled in this Mode of Recitation?

Welcome to EtuitionsGateway Online Quran Learning Platform! Whether you are just starting with Quranic recitation or desire to grow your existing skills, then our interactive and engaging classes are suitable for all kinds of learners irrespective of their level. Connect the sacred verses on a much deeper and more meaningful level as you embrace the soul-nurturing beauty of Quran recitation.

Online Qirat Course

Join the ranks of thousands of satisfied learners who have made their lives meaningful by learning the art of Qiraat. Do not sit idle and let this golden opportunity pass by to empower yourself with the profound knowledge of thea Quran. Enroll now, learn Qirat online, and set out on a truly fulfilling and transformative Quranic journey.

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What Is The Qirat Online Course?

 

The 10 Qiraat are various ways of Quran recitation, named after a renowned “Qari” having an authenticated chain of transmission known as “Sanad”. Each Qirah has its Recitation Methods and Tajweed Rules which impact on Pronunciation Meaning Elongation Tajweed Rules.

EtuitionsGateway offers a personalized “Ten Qiraat” Online Tuition for all age-gender and knowledge levels. Any style of Quranic recitation can be learned by students at home accurately through certified Tutors.

Prophet Muhammad (PBUH) said:

“The Qur’an was sent down in seven modes. Every verse in it has an external and an internal meaning, and every interdiction has a source of reference.”

Since the need to learn Ten Qiraat is relevant all over the world. EtuitionsGateway provides an Online 10 Qiraat Course for non-Arab Muslims. We teach all our students including kids through personalized live sessions by the most qualified, highly experienced tutors.

These courses are vast in range, and EtuitionsGateway makes Arabic Qirat studies easily available to any interested individual. All these courses welcome learners of all ages, and backgrounds to study the Holy Quran online from every part of the globe.

Why Join 10 Qirat Course?

This course is designed to help Muslims residing in any part of the world learn Qiraat online. It covers almost all breeds of Arabic dialects spoken in most parts of the Muslim world. It teaches with great comfort and ease Quran reading, recitation, and memorization in any of the 10 Qira’at in whatever Qiraah, or method of recitation, is followed in their part of the world. The idea underlying this course is to make Quranic recitation and memorization easier in different breeds of local communities speaking different Arabian dialects.

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Why Choose EtuitionsGateway for Online Qiraat Learning

Our online Quran tutors will guide you on how to improve your Qiraat skills in a short period using a series of tests, quizzes, exercises, and activities that suit the learner’s age and cognitive level in a Quran Qiraat online class. The course is set to enable the students to read and memorize the Holy Quran in the Qira’ah of their own choice using one-to-one sessions and a customized curriculum for them.

Experienced Instructors: Qualified male and female instructors specialized in each specific Qirat style offer personalized guidance throughout the course.

Tracking Progress Tools: Our course provides tools to monitor progress, enabling students to track their advancement and stay focused on achieving their objectives.

Comprehensive Coverage of Qirat: The course comprehensively covers all ten Qirat styles, equipping students to master each and develop a versatile skill set in Quran recitation.

Abundant Practice Resources: Students have access to a wide array of practice materials including audio recordings, videos, and worksheets to deepen their comprehension and application of each Qiraat style.

Regular Evaluations: Continuous assessments are conducted to assess student progress accurately and pinpoint areas needing improvement.

Flexible Study Schedule: The course’s online format allows students to learn at their own pace from any location globally, catering especially to those with busy schedules.

Qiraat Learning

Outcomes of this Online Course

Practical Application of Qirat: Transform knowledge into action by reciting Quranic verses and chapters in different styles of the Qira’at under the supervision of certified instructors.

Qirat Styles of Recitation: Understand different styles of recitation within the ten Qirat, which include, but are not limited to, Hafs and Warsh, and understand differences in pronunciation and melody.

Qirat Memorization Techniques: Mastering the efficient memorization techniques according to the particular recitation modes of the ten Qirat will help in increasing your retention and accuracy in Quran recitation.

Contextual Knowledge of Qirat: Study the historical and cultural backgrounds that gave birth to the ten Qiraat to appreciate how they had evolved in response to the linguistic peculiarity and historical dialects in which they developed.

Historical Development of Qirat: Trace the development and history of Qirat through well-known readers from each period including their transmission by the Companions of the Prophet.

Rules of Tajweed in Qirat: An understanding of the major rules of tajweed about correct Quran recitation such as correct pronunciation, elongation, and intonation.

Comparison of Types of Qiraat: Compare all the ten qiraat, highlight the differences and similarities between each recitation type, and pinpoint the causes that led to differentiation.

Qirat in Contemporary: Even in the modern age, these ten Qirat have maintained their importance because these are meant to preserve the authenticity and beauty of Quran Recitation in different parts of this planet.

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What is Qirat?

In Islam, the proper reading of the Quran holds very extreme importance, and for that very purpose, different styles of recitation happen to exist known as Qirat. Qirat explains specific rules of pronouncing and vocalizing every single word and letter. It is, therefore, considered one of the main branches of Islamic scholarship. The word itself is a derivative of the Arabic word for ‘reading, which assists in preserving the Quran to utmost accuracy.

The styles of recitation are named after famous Quran reciters, and through a line of narrators are linked to the Prophet Muhammad, where authenticity is guaranteed. Any ‘Qari’ is the person who recites the Quran according to these rules.

Although the text of the Quran is the same, some variations in pronunciation come from different narrators who learned the Quran directly from the Messenger of God or his Companions. Seven Ahruf and ten Qirat are the most popular ones which find their way through trustworthy narrators: Qirat is a way to stress that the Quran is a guide and must be conveyed rightly to the forthcoming generations.

This Quran has been revealed in seven Ahruf. Read any of them in a way that is easy for you (Sahih Bukhari)

Ibn e Abbas (may Allah be pleased with him) narrates that the Holy Prophet (peace and blessings of Allah be upon him) said: Gabriel Amin taught me the Qur’an in one tone So I demanded more from them and he read more So I kept demanding and he kept reading more and more even it ended with seven accents. (Bukhari & Muslim 819)

Qirat

The Concept of Huroof & Qiraat

The Holy Quran was revealed to the Prophet Muhammad, SAW, from Angel Jibril, AS, in seven ahruf. Ahruf can be described as different styles or modes of recitation. to make the reading comfortable for the various Arabic tribes. These differences later developed in the areas of pronunciation and emphasis and, in the caliphate of Uthman, were unified to create uniformity and properly dispel any discordant feelings in the minds of Muslims. Qirat on the other hand is based on the styles but focuses on the permissible variations in the way the Quran is recited.

Compilation and Transmission

Under Abu Bakr as-Siddiq, Zayd ibn Thabit collected the scattered verses of the Quran and put them into one text. This text was then completed for reading style by Uthman ibn Affan, who then dispatched copies of the Quran to the various parts of the Muslim world to standardize the reading of the Quran. Yet, even with the finalization, reading styles varied since oral tradition played a strong role, and regional differences formed.

Both Ahruf and Qirat are responsible for maintaining and granting flexibility in the Quranic text. They are the valid solutions to the problem of linguistic divergence and different pronunciations by various early Arab tribes and Muslim communities.

1. Ahruf:

Ahruf are linguistic forms or modes of the Quran. They were adopted so that they could be in line with the various pronunciations or dialects of different Arab tribes prevalent at the time of revelation. Different linguistics communities had to be approached in their specific way to make the Quran understandable for them.

2. Qirat:

On the other hand, Qirat is the permissible mode of reciting the Quran. They take variations in pronunciation and dialects amongst different Muslim communities into account. So, that the Quran can be beautifully recited and understood in its entirety in different regional variations.

Diversity and Its Purpose

The diversities of Ahruf and Qirat have been intended to facilitate the reading and comprehension of the Quran amongst different groups of people. They do not stand for the change of fundamental meanings of the Quranic text but focus entirely on aspects of recitation and linguistic flexibility.

Scholarly Analysis

However, certain scholars reject this assumption since they believe that Ahruf and Qirat perform different functions concerning Quranic scholarship. For instance, Ibn al-Jazari, a medieval scholar, maintained that Uthman, during his reign as a caliph, wished to preserve the Quran, irrespective of its various linguistic forms, in a manner that would make allowance for several associated Arab dialects and styles of recitation.

Categories of Qira’at

Qiraat is divided into two categories:

1. Mutawatir Qira’at

Mutawatir qiraat are those which have more than one independent chain of narration and thus provide consensus and accuracy having no room for doubtfulness in it. Seven qiraat fall into this category namely, Nafi’, Ibn Kathir, Abu ‘Amr, Ibn ‘Amir, ‘Asim, Hamza, and alKisa’i.

2. Mashhur Qira’at

Mashhur qiraat are those that though they are not so widely transmitted yet are considered authentic their etymology is not certain. Three qiraat fall in this category: Abu Ja’far, Ya’qub, and Khalaf.

Significance and Diversity

The variation of Ahruf and Qirat aims at making the Quran easier to recite and understand for various groups of individuals. It does not address issues of actual meaning in the text of the Quran; it adheres to the aspects of reading and linguistic looseness.

Popular Qirat Today

Today, two Qiraat are most widely recognized: the riwayat of Hafs from ‘Asim, which held sway over much of the Muslim world. Also, the riwayat of Warsh from Nafi’: especially in North Africa. These two hold sway as those taught and recited around the world, representing the enduring legacy and scholarly tradition of Quranic recitation.

Types of Qiraat

10 Qirat of the Quran

1. Naafi’ Al-Madani (Madinah):

Naafi’ ibn Abdur-Rahman, a major reader of Madinah who was taught by companions of Prophet Muhammad, peace and blessings of Allah be upon him, established Qirat Naafi’ Al-Madani. Moreover, Naafi devised a scientific means of reciting the Quran and its proper transfer through his two transmitters Qaloon and Warsh. Thereby making it famous for its extreme cautiousness in retaining this method.

2. Ibn Katheer Al-Makki (Makkah):

Qirat Ibn Katheer Al-Makki belongs to Makkah, which was ascribed to Abu ‘Amr ibn al-‘Ala’. A reader whose voice used to be very melodious and concise in repetition. This mode developed in Mak’kah when a reader like Al-Bazzi and Qumbul also got its transfer and followed closely to intonation/rhythm set by Abu ‘Amr.

3. Abu Amr Al-Basri (Basra):

Qirat Abu Amr Al-Basri originated from Basra, one of the renowned centers in the scholarly tradition of the Arabic language and Quran studies. Abu ‘Amr ibn al-‘Ala’ was the developer of this style of Qira’at; he gave much prominence to the clarity and elegance of recitation. Major Qaris like Ad-Doori and As-Soosi have preserved this Qiraat; hence its teaching was transferred to subsequent generations.

4. Ibn Aamir Ash-Shami (Syria):

The one belonging to Syria is owned by Abu ‘Amr ibn al-‘Ala’, the Qirat Ibn Aamir Ash-Shami. It is the type that is concerned with complete attention to the rules of grammar amid precise and correct pronunciation. Therefore, Syrian Arabic must have primarily shaped the linguistic patterns of this Qiraat. Some major Qaris, e.g., Hishaam and Ibn Zakwan, have actively participated in transmitting and preserving this Qiraat.

5. Asim al-Kufi; (Kufa):

Qirat Asim al-Kufi belongs to Kufa which is a city known to have given a great deal to Islamic scholarship. Asim ibn Bahdalah, a companion of Prophet Muhammad, PBUH, found this style based on Tajweed rules and explicit pronunciation. Qaris like Shuba and Hafs sustained and spread this Qiraat throughout the vast Muslim world.

6. Hamzah Al-Kufi (Kufa):

One of the most popular readers, Hamzah al-Kufi has a powerful voice and a sweet, pleasing way of recitation that originated from Qirat Hamzah Al-Kufi in Kufa. His bold pronunciations and strict observance of the rules of the Quran are the cause of this Qirat’s individuality in narration. The known narrators of this Qiraat are Khalaf and Khallad.

7. Al-Kisaa’i (Kufa):

This Qira’at also belongs to Kufa and is known as Al-Kisaa’i. He was a famous reader and well-known for his way of recitation. This Qiraat has a musical tone and is remarkable for accurate articulation because Kufic Arabic was more conscious of linguistic features. Al-Layth and Ad-Doori delivered in continuation of this Qiraat by their untiring efforts in its transmission to others.

8. Abu Ja’far Al-Madanee (Madinah):

Qirat Abu Ja’far Al-Madanee is narrated in Madinah. It got its name from Abu Ja’far – a renowned reader of the Holy Qur’an with a melodious voice and a unique and pleasing way of reading. Qiraat Madinah shows the impact of the accents and dialects of the environment of Madinah. Qaris like Isa and Sulayman affiliate to this Qiraat. They have maintained their individuality through their very own tradition of teaching.

9. Yaqub ibn Al-Basri (Basra):

Qirat Yaqub ibn Al-Basri originated in Basra, Yaqub ibn Al-Basri being one of the most famous reciters. So far as the feature goes, this region likes beauty in pronunciation with clarity in delivery. It is Basran Arabic eloquence. Ruways and Rooh were two significant names in the transmission and preservation of it.

10. Khalaf Al-Bazzar (Baghdad):

Qirat Khalaf Al-BazzarTrace its origin back to Baghdad and bears its name because of Khalaf; thus, a major reader of that town. This Qiraat has the distinct features of clear articulation and strict adherence. To the rules of Tajweed, ensuring the Qur’an is read without mistake. Well-known transmitters like Ishaq and Idris handed this Qiraat down.

Famous Qari’s in the Quran

Tips for Learning and Practicing Qirat

Reading Quran with Qirat

Qirat, as an art of Quran recitation in all its orthodox styles, is a learning experience and practice in its truest sense that draws man closer to the Book. Here are some of the most well-rounded tips to start you off on the journey towards spiritual and intellectual growth.

1. Understand the Significance of Qirat

Before you start, it is really important to know what Qirat is and why is it important. Qirat is the way of reciting the Qur’an with its rules and peculiarities. These ways were passed down through generations from the Prophet, peace be upon him, as well as his companions. Knowing the importance of Qirat will give you a sound foundation and motivation to learn.

2. Start with a Pure Intention

Start with the right intention. If you intend to please Allah, insha’Allah, He will help and assist you in the act of worship that is Qirat. That is, be sincere in wanting to improve for the sake of your relationship and understanding of the Quran, not for worldly reasons.

3. Find a Well-Trained Teacher

Find a qualified experienced teacher. Learning Qirat requires precise knowledge of pronunciation, rules, and rhythms. Thus, a well-informed teacher will work with you on personalized feedback, correct your errors, and ensure that you are doing this in the right shape. Look for certified Qaris or Quranic institutes of good repute.

4. Learn Tajweed

Tajweed means the rules of pronunciation of Quranic Arabic. One should learn Tajweed well before proceeding to learn different Qirat modes. That is because Tajweed teaches the correct pronunciation of every letter intonation and rhythm. Start with simple rules about Tajweed then little by little proceed to the complex aspect.

5. Practice Regularly

Continuity is the key to learning Qirat. Decide its time and practice it regularly. Even 20-30 minutes with proper concentration in recitation will work wonders and improve your Qirat. Make it a habit like the performance of your Salat so that you will not forget to practice.

6. Listen and Imitate

This can be achieved by listening to known Qaris and imitating their reading. Notice how they pronounce each word and notice the intonation and pausing. Repeat what you hear as closely as possible. Also repeated listening of the recordings will help build proper sounds and rhythms in the mind.

7. Record and Review Your Recitation

Record your recitation and then play it for a review. Listen; then compare it with that of expert Qaris. You will self-review and thus realize your mistakes. It will also help you to know where you need to improve and how far you have come over time.

8. Memorize Quranic Verses

Memorization of the verses of the Quran will come in useful during the learning of Qirat. Since you know the verse by heart, you can give your full attention to the pronunciation and rhythm without worrying about reading the text. Start with small surahs and then move on to the longer ones.

9. Be Patient and Persistent

It’s rather a gradual learning process for Qirat, so the student shouldn’t develop disappointment if things do not click early. Celebrate small successes and keep moving forward. Without missing classes; one can know overtime with a little practice daily.

10. Online Help

Avail of free online videos, apps, and websites learning Qirat. Many such online facilities offer tutorials in Tajweed, styles, and recordings thereof. This can become a useful tool for the supplementing learner.

Conclusion

Lastly, It’s a beautiful journey learning and practicing Qirat, a journey that brings you nearer to the Quran as well as to the divine message. Join the thousands of satisfied learners who have improved their lives through the art of Qirat. Don’t let this golden opportunity to gain better knowledge of the Quran pass you by.

The more your recitation skills develop, the further your understanding will grow, blessing your spiritual experience. Enroll today, learn Qirat online, and set yourself on a transformative Quranic path that will be truly fulfilling. May your endeavors be rewarded – joy and contentment in the recitation of the Quran. Ameen

Quran Recitation

FAQ’s

1. What is the importance of Qiraat?

Qirat is a diverse method of reciting the Quran, crucial for preserving its accurate delivery across languages. They ensure correct pronunciation, enhance beauty, and deepen understanding, fostering spiritual connection and enriching Islamic practice.

2. What are Ten different Qirat?

The ten Qirats are known as the ten most famous recitation styles of the Quran. The sounds and styles are not the same as subtle differences in pronunciation, letters, and movements among the ten Qirats make the difference. You can refer to the article to learn more about the ten Qirats.

3. What does Qirah means in Islam?

Qira’at means the method or style of recitation of the Holy Quran. These styles are particularly named after the group of Quran reciters. Quran reciters in the second or third century Hijiri are the primary source of authority for each Qira’at, which in turn is traced back to the Companions of the Prophet through transmission.

4. How do I learn Qirat?

For a person who wants to learn Qirat, the words “Tilawat” and “Qirat” have different conceptual meanings. As though Tilawat in normal format means “to read,” whereas Qirat symbolizes recitation, conjoining the words to its sifah, in stops, vowels, consonants, intonations, and pronunciation of words. You can learn Qirat online from a certified Qari at Aya Institute.